I was thinking some more about the conversation that I had with Markus in connection with Scriblerian’s concern that living out here in Ithilien was an attempt to escape Plato’s cave. I’ve been mulling over the latter since he made the comment and I have decided that being out here both is and is not an attempt to escape from the Cave – depending upon how you read Plato.
Many have taken Plato’s metaphor of human enslavement and freedom to advocate a metaphysical escape from the real world to a world of pure ideas – an escape from things human to things divine. There is some justification for this, especially in the context of Plato’s Phaedra and I do not entirely discount that Plato is engaged in constructing a metaphysic.
But if you take the metaphor of Plato’s cave as phenomenological epistemology rather than metaphysics (and I believe there is considerable warrant for this interpretation in the context of Plato’s discussion of education), then the ascent from the cave represents not a metaphysical escape from the material cosmos but an epistemological escape from the socially constructed ‘images’ of the rhetoricians, politicians, advertisers, power brokers and spin doctors. In this interpretation, the empahsis would be upon the image makers who use the shadows to enslave rather than upon the material conditions for the slavery (our dependance upon the senses and opinion).
Perhaps in this sense, I have come to Ithilien to escape the ‘cave’ – to escape from television advertisements, billboards, promises by politicians to serve the interests of the hoi polloi at the expense of the common good, warnings from doctors about imminent dangers all around us, etc. etc. etc.
Those things are no good for clear thinking and right living, and yet the compose the fabric of basic social existence in the Cave. In order to return with a mission to the world of shadowplay, one must first escape their pernicious influence. What I noticed in my conversation with Markus was that we were able to carry on a much more sophisticated conversation out here in Ithilien than we ever could have done in the City in the context of elections and personal relationships and wider social dynamics.
Cedric left yesterday - very happy and eager to get his own rod when he gets back to 'civilization'.
Monday, July 25, 2005
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Though I do think there are cosmological / metaphysical implications of Plato's allegory, I do think his chief concern is phenomenological epistemology, especially the impact of Socrates' dialectical approach upon his interlocutors.
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