Sunday, July 10, 2005

Two Out-of-Season Seekers Errant

Wonder of all wonders have two Seeker-Errant visitors. This isn't the normal season for them to be on the move. But there they were, passing through the valley. Yesterday afternoon I was gathering watercress from a small rivulet that feeds into the stream, and they walked right by me. One was tall and muscular with shoulder-length blonde hair. He wore cutoff jeans and military shirt with the sleeves ripped out. The other was Asian - much shorter and with a buzz cut, but also muscular. He wore surfer shorts and a white t-shirt. Both were barefoot.

I invited them to dinner and they agreed to stay for at least the evening. They're still here, now, though and seem to be enjoying themselves (and my St. Godric's Ale, which I'm going to need to replenish). It's very odd for them to be in these parts during the summer months, though. Perhaps I am entertaining angels unaware.

You see, by some principle of bio-metaphysics, Seekers-Errant, while unpredictable on the micro-sociological level of individual behavior, are fairly stable as a demographic on the macrocosmic level. And like birds, though on different principles, they tend to migrate in the spring and the fall.

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The Seeker-Errant Migratory Pattern is something like this:

Spring
Spring (April - June) is the time for the Seekers-Errant to move from wherever they have been during the winter to somewhere they have 'always wanted to see.' Therefore, in these months you can find Seekers-Errant purchasing inexpensive airfare to distant destinations, looking for a good deal on a used motorcycle, booking travel on a freightliner, hitchhiking up the Alaskan Highway or preparing themselves in some other such endeavor.

New social groupings form, typically composed of 2 - 5 members.

For many juvenile Seekers-Errant, this migratory pattern begins the summer after their senior year in high school and corresponds with a radical change in their plumage.

Spring is a time of excitement and anticipation for the Seekers-Errant.

Summer
During the summer months (June - August) the Seekers-Errant are usually happily occupied in roaming a fixed territory - Europe and the Holy Land being the most common destinations, followed by Alaska, South America, and Central Asia (Tibet and Nepal). The early and middle parts of the summer are times of contentment and openness for the Seeker-Errant. This is the time when they are most likely to engage in meaningful conversation with others in coffeeshops and bars, on buses and subways, or at theaters and parks.

Towards the end of the Summer period, however, a vague ennui begins to mark the transition to the fall. Groups of Seekers-Errant that had formed in the Spring often fall to fighting and squabbling amongst themselves, usually diminishing to no more than two or disintegrating altogether before the predetermined date. Late-summer Seekers-Errant are often surly and incoherent. Sometimes they begin drinking too much, though this usually only lasts for a few weeks.

Fall
Fall (September and October) is a period of recovery for most Seekers-Errant. Having come to the end of their summer adventures and found themselves homeless (be it literally or metaphorically) they savor the harmony between themselves in the melancholy season, taking long walks in deciduous forests, writing a good deal poetry, smoking, sitting in libraries, gaining five or ten pounds.

Commonly, however, at some point during this time the Seeker-Errant will stumble upon some vision of common life that offers itself as a more serious project for her life - a plan, an ideal, a shared vision. Maybe she reads an article. Maybe someone asks her what he's going to do for a job during the winter. Maybe she just sees a vagrant beneath a bridge, beginning to shiver in the October frost. Whatever the cause, it is typical in the late fall for the Seeker-Errant to commit herself (though always provisionally) to a common life in a Buddhist monastery, a planned community, even a church or family.

Winter
Winter (November - February) is the time when the Seekers-Errant are most in touch with the common life of the human race. Most of them, though not all, have attached themselves to a community and try in good faith to live out that pattern of life. For most Seekers-Errant, this external principle of order and direction is alien and difficult. They often feel externally 'happy' with their new set of relations, but ill at ease in their own skin - like they are waiting for the other shoe to drop.

The end of this season always marks a crisis in the life and identity of the Seeker-Errant. Most of them smell spring in the air and abandon the common life. But if f a Seeker-Errant is to undergo a metamorphosis and become a Coenobitic Seeker, it almost always happens during the winter. He may find that he has acclimated himself sufficiently to the common life he had provisionally committed himself to and decide to stay on and attempt to overcome the feeling of being ill at ease. If this happens, it usually takes between 12 and 48 months for such a transformation to become permanent. At any time during this period, the Seeker-Errant may rise up and depart without so much as a goodbye, inserting himself back into the migratory pattern. Others, in similar fashion, may become Eremitic Seekers or even reinsert themselves into the ranks of the Settled.

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So I am glad to have these two with me. If they stay a little longer perhaps we'll be able to engage in some meaningful conversation. They seemed very interested that I was reading the Dao and expressed a general admiration for my little library.

Their names (if they are using their real names) and Markus and Cedric.

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